【青囊界無疆，雲海任翱翔】
本人文章，無論自撰改編，其中喜笑怒罵，瘋言癲語，或雷同得罪、或言中，屬個人觀點巧合，閲者宜抱客觀心態，號入座，謝謝。
有人問到關於種生基事，其實爺之前有分享過一些資訊，今手上有些照片，説説唄。
我以前説過，生基地點不要和墓地攪一起，離墓地，。如果同一來龍地靈，受氣方面要其它應用來，要搶佔先機。
上面那張照片，圖中一圈一圈生基地，如果沒有看錯，估計是大馬某墓園範圍之內，去論他們這種水泥筒崗弊端。
一眼望過去，讓人覺商業化，感覺，像刻意撥一片地來賣你種樹、種菜、種盆栽一樣。
關鍵是，這地有沒有風水？形制作法有符合生基法度要求嗎？有確實受地靈氣嗎？爺《青囊術地靈秘訣》重視這點！
因此，這樣演變過程中形成了一個獨立體系，稱為“生基文化”，是中國文化組成部分。後來道教、佛教所吸收，而成為宗教文化一部分。如今風靡港台，及東南亞國家，部分地區有以生基，作為生日禮物贈送習俗。
生基大馬不是沒有，只是一地難求，人工裁度生基地不是不行，但規格要求沒有做到，這才是問題！
圖中天然面湖美景，是日前爺機緣巧合，看到一片可以做生基天然地，是符合生基要求，但爺「入地眼」審核下，仍未能達標，可見生基處理行事、要求。
姑不論此地後遭遇如何，和我福主可惜，爺心中不是！
由此可見現代風水是何等扭曲歪曲啊。爺是墓園集團背書，否則叫爺如何啟齒呢？
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生基，是“生命根基”。是於祈福一種設施，多用於感恩，可自種生基。生基祈五福（長壽、富貴、康寧、德、善），後一福乃“善”，故祈福之人死後亦可安葬於此，（但等同於墓地）福延子孫。
生基寄託是人們嚮和祈禱。考古發現和文字記載，生基，中國已有四千多年歷史。
話説：“一命二運三風水”，三分命是天註定，我們改變，但是七分運，我們是可以通過種生基改變。華人習俗講究陰宅風水，因為會後世子孫影響，而生基原理是。種生基方法，活人貼身物品埋墳墓裏，藉助磁場力量，用來改運，黴運轉為。人往生後，能安葬這個吉穴裏，繼續保佑後代子孫。
從唐代開始，到後來宋朝，元朝，明朝，各皇帝會尋找龍穴來種生基。因為他們相信，種生基是可以幫助他們帝國昌盛，或者是自己達到延年益壽功效。
The answer may come as a surprise; nobody is wrong and everyone is right. The truth is there is no age demographic that makes one more eligible to pre-plan than the other (with exception perhaps for those who are still too young to earn their own income). To understand the rationale to this, one can ask: who should marry? The answer is simple: those who are ready. The same answer is also applicable when it comes to the subject of who should pre-plan.
來説，每個人可以種生基，只要你想要催五福，增添運勢，可以種生基，藉助陰宅風水能量，強化個人八字根基弱點，幫助催運勢，從而達到趨吉避兇，迎接人生！
位於富貴山莊士毛月、莎亞南、巴生及（富寶）山莊有提供種生基服務，想要種生基話可以聯絡我們代理瞭解多噢！
Nirvana Asia | 3月 21, 2023 | 事前規劃
我們離世後會成為天上一顆星星，造就熠熠星海。我們可以夜空中看着我們生前親朋戚友，至於孤苦伶仃。他們地閃爍着星光，點綴了黑夜，告訴在世我們，他們，一切
拜拜祭品 ：保留傳統，跟上時代
Nirvana Asia | 2月 22, 2023 | 事前規劃
於祭拜有些習説法，其實希望人要飲水思源、慎追，子子孫孫要記着有前人耕耘，才有現在大樹乘涼啊！
Nirvana Asia | 2月 8, 2023 | 事前規劃
Nirvana Asia | 12月 16, 2022 | 事前規劃
很多人會認為自己老了，需要拍照或喜歡拍照，到後來要準備葬禮時找不到一張、好看照片作為遺照，到後只能幾十年前或證件照來作為遺照。
Nirvana Asia | 12月 7, 2022 | 事前規劃
Nirvana Asia | 8月 24, 2022 | 事前規劃
延伸閱讀…
馬來西亞是多元化種族國家，主要族裔有巫裔、華裔及印裔。宗教葬禮如華人葬禮有佛教式，道教式，基督教式，而有其他種族如穆斯林喪葬禮，印度式葬禮。各個民族和宗教之間有着文化內涵、宗教思想和信仰價值觀，使馬來西亞喪葬文化呈現出多種面貌。
In its most basic context, the act of making an offering in Buddhist tradition enables one to practice generosity in giving, to express gratitude and respect, and to contemplate on the life sustaining law of interdependence. In Buddhist teachings, all of suffering is a result not knowing and not seeing. The offering of light dispels darkness, which is the perfect allegory for the illumination of wisdom extinguishing the darkness of ignorance.
By offering light to the Buddha, it not only pays homage to his achievement of enlightenment, but it also serves as a reminder for oneself to strive for the same through the Dharma. Therefore, if one wishes to develop Dharma wisdom, he or she should offer light. The act of offering of light to the Buddha is also considered meritorious and is said to create the karma for great wealth and blessings for many hundreds or thousands of lifetimes.
Although butter lamps are the traditional form when it comes to making offerings of light, Buddhist masters will be quick to dismiss the misconception that offering traditional butter lamps is the only acceptable way. Candles, lanterns and even battery or electric-powered lamps can also be used for this purpose. In fact, Buddhist teachers advocate that whatever light is clearer and dispels darkness then it is suitable to be offered. The most important thing is having the right motivation in making the offering.
For the benefit of the layperson, the metaphysical art of Feng Shui can basically be divided into two; namely Yin House Feng Shui and Yang House Feng Shui. In a nutshell, Yin House Feng Shui is the practice of geomancy for the dwellings of the dead (tombs) while Yang House Feng Shui is the practice of geomancy for the dwellings of the living (houses). It is interesting to note that the latter is in fact an evolution and derivative of Yin House Feng Shui as all practices of Feng Shui began with tombs before it was later applied to houses and other buildings.
The basis for both however is pretty much the same; that is to harvest the auspicious energies or “Qi” of the environment in order to bring about desirable and positive changes in various aspects of life. In Yin House Feng Shui, the bones of ancestors are said to have a direct link with their descendants. Therefore, to inter the bones of ancestors in tombs located on land with auspicious Feng Shui features are believed to help descendants prosper and achieve greatness.
For this purpose, people will sometimes utilise pre-purchased auspicious burial plots. Instead of leaving the plot unused prior to using it for its intended purpose, they transform it into a Sheng Ji with the assistance of a Feng Shui master in order to reap the benefits for themselves while still alive. Occasionally, some may choose plots of lands not intended for burials but with excellent Feng Shui to execute this purpose.
Ancestor worship is a practice that occupies a supreme role in the religious and social life of Chinese society. Deeply rooted in the all-important virtue of filial piety, much of its associated rites have remained unchanged since Confucian times. Integral to the practice of ancestor worship are ancestral tablets – sacred objects in which the spirit of deceased ancestors are believed to reside.
Ancestral tablets vary in shape and size from place to place. Traditionally carved from wood, it is composed of three pieces – a square pedestal and two oblong upright pieces of unequal length. The longer piece terminates in a round knob that is set into the rear of the pedestal while the shorter piece is fitted into the front so that both appear as a single piece.
Offerings of incense, candle and food are made to show reverence to one’s elders or ancestors, as part of the continued practice of filial piety that extends beyond death. The Chinese believe that the spirits of the ancestors will continue watch over the family and bless them; therefore, great care and respect must be shown to spirits of the ancestors as the protectors of a family’s fortunes. Due to lack of space for altars and time to perform worshipping rites in modern times, ancestral tablets are nowadays commonly installed in temples, clan halls or memorial centres where caretakers will perform worship on behalf of the family.
There are people in their 20’s and 30’s considering pre-planning, while there are people in their 40’s and 50’s who may think it’s too early to even think about it. Majority are likely to hold the perception that those in their senior years should consider pre-planning because – for the lack of a better way to say it – they are closer to the “expiring age”. Who then is right, and who is wrong?
The answer may come as a surprise; nobody is wrong and everyone is right. The truth is there is no age demographic that makes one more eligible to pre-plan than the other (with exception perhaps for those who are still too young to earn their own income). To understand the rationale to this, one can ask: who should marry? The answer is simple: those who are ready. The same answer is also applicable when it comes to the subject of who should pre-plan.
延伸閱讀…
Different factors may come into play for each individual considering pre-planning such as personal experiences, financial capability, mental awareness and concern for the welfare of their loved ones. The one thing these individuals have in common is readiness. As long as you feel mentally ready and financially stable to consider the idea, then you should pre-plan.
The topic of death is a delicate one and it is understandable many are uncomfortable to discuss it. However, one should contemplate on this question: which comes first, tomorrow or death? We can never know for sure, but death does not discriminate and neither does it wait. So when it comes to the topic of the best time to pre-plan, there is no better time than now when you are already thinking about it.
In fact, the common perception of waiting till we are older to do it may not be entirely correct. According to data from Knoema, the number of deaths in 2015 between ages of 25 and 69 numbered at 338.25 (thousand cases). In comparison, the number of deaths at the same year for those above the age of 70 numbered at 309.59 (thousand cases).
The conclusion that we can draw here is that it is never too early to pre-plan. The sooner you do it, the greater your peace of mind. Similarly to the question of who should pre-plan, as long as you are ready to explore the idea, then you can proceed to do so.
The words columbarium and mausoleum are sometimes used interchangeably but both terms actually refer to very distinct memorial structures. The mausoleum (or mausolea in plural) has always been associated with the interment of human remains and the term is derived from the tomb complex of King Mausolus, one of the Seven Wonders of the Ancient World. The columbarium on the other hand was initially used in Roman times as nesting niches for pigeons and doves. It only came to be associated with the interment of cremated human remains when Buddhists in ancient Asia started constructing similar structures for such purposes.
Both structures are nowadays utilised as memorial structures but the columbarium is only used to house cremated remains. The mausoleum on the other hand, is designed to house whole bodies in general but can occasionally be designed to accommodate cinerary urns as well. Both columbaria and mausolea can accommodate from a handful of interments in a family setting to hundreds of interments in a shared or public setting. The term mausoleum can also sometimes be used in reference to specific collective burials in an enclosed indoor or outdoor setting as in the case of royalty, wealthy families or famous personalities. In Malaysia, mausoleum interments are generally only reserved for royalty or influential people such illustrious leaders or national heroes.
Some famous examples of mausolea around the world include Forest Lawn Memorial Park’s Great Mausoleum (USA), Frogmore’s Royal Mausoleum (UK), the Pantheon (France), Qianling Mausoleum (China) and Taj Mahal (India). Well known examples of columbaria are the San Francisco Columbarium (USA), True Dragon Tower (Taiwan) and Columbaria of Vigna Codini (Italy).
A columbarium is a construct used for the storage or final resting place of cremated remains in cinerary urns. They can be free standing structures, or part of a building with many niches resembling dovecotes. In fact, the term “columbarium” comes from the Latin term “columba” meaning “dove” which in the past was used to describe nesting compartments for doves and pigeons. The plural term for columbarium is called “columbaria”.
Columbaria nowadays are popular choices as final resting places due to growing popularity of cremation, economical in terms of pricing, and the increasing scarcity of land. Like cemeteries and memorial parks, columbaria can either be privately or publicly managed although most cemeteries and memorial parks nowadays will also include columbaria for added convenience and to maximise options in terms of choice.
Previously, columbaria are usually a part of religious complexes such as Buddhist temples and Christian churches as an extra benefit for local congregations or communities. Due to growing popularity and demand, columbaria are nowadays independent, elaborate structures reflecting cultural, religious or even fanciful themes. Privately managed columbaria may even offer the convenience of extra amenities and luxuries such as visitor’s centres, lounges and air-conditioning.
The most popular memorial option is to place the urn at a columbarium – a permanent structure or building that is built specifically for this purpose consisting of many repositories or niches resembling dovecotes. The urn is placed within such a niche and occasionally families will place other things together with it, such as favourite items associated with the deceased or decorative and religious objects. The niche is then covered in a variety of ways. Some columbaria will employ the use of lockable door or glass covering which is inscribed with the deceased’s name and details. Others might seal the niche permanently with an inscribed stone covering or tile.
Despite cremation, families may still choose the option of burial below ground in an urn garden. An urn garden is a burial ground designated for the burial of cremated remains only. Unlike a standard burial plot, an urn garden’s burial plot will contain a below ground compartment or vault big enough to accommodate an urn or two. A headstone or marker will then be installed at the plot to memorialise the deceased.
Some families may choose the option of scattering the ashes (usually at sea or a favourite spot associated with deceased). For some cultures and religions such as Hinduism, this option is usually preferred although some land scarce countries might also encourage this practice. No permanent markers are erected after the ashes are scattered. However, families can still celebrate the memory of the deceased during selected anniversaries through personal or memorial prayers.
Bereavement care providers are generally professional establishments that engage in death care, burial preparation, funeral and memorialization of the deceased. In the past, these establishments were traditionally known as “undertakers”.
Depending on the size of the establishment, bereavement care providers may provide a different range of services. A small family owned establishment for instance may provide basic funeral services such as organising wakes and funerals, body transportation services, sale of products such as caskets and urns, and burial services. Larger enterprises may provide a larger range of integrated services aside from the ones mentioned above such as pre-planning, death reporting and documentation, body preparation services (e.g. embalming, restoration and cosmetology), funeral parlours, post funeral services, grief counselling, operation of private memorial parks and other value added services.
ViuTv節目《晚吹－罪光燈》新一集「天圖佈局騙財謎」題，中嘅《天圖佈局》其係目前獄中嘅商人陳振聰，早年外聲稱嘅家傳風水秘笈。節目嘉賓玄學名師江靜川表示一位風水老前輩嘅關係而睇過《天圖佈局》嘅內容，但原來呢本秘笈嘅內容，絕大部分係故弄玄虛。「有個學風水嘅前輩年佢喺電視台做編劇，負責編武俠説，佢話呢本《天圖佈局》係，自己有份幫手編，好多內容都係根佢哋本身做編劇寫故仔嘅模式，而嗰嘢作到出嚟，令到人去相信。」
他指出《天圖佈局》其中「懾魂」、「靈」章節，提到可以擾亂人嘅思維令方信賴自己，但行使天圖佈局人，無論係施法者或者當受惠時候會壽15年。「我睇曬啲資訊覺得，呢啲唔屬於統風水學，而係術。」其實當年喺法庭上，代表華懋嘅資狀駱應淦公開喺陳振聰風水學會中流傳嘅《天圖佈局》講義內容，有〈影術〉、〈魂攝〉及〈天星化難局〉章節外，涉及燒紙幣儀式，有挖井灌雞血，雕人形公仔滴人血情節。